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02 June 2026

What can a hidden language tell us about freedom, identity and survival? By studying Lubunca, Burak Alp Çakar explores the emancipatory power of words and how they can empower, protect and keep communities alive.

A crowd of people holding signs and wearing masks. Photographer: Murat Baran Avcı
People celebrating Pride in Turkey, Istanbul.

"Some people use Lubunca as a way to communicate discreetly. For example, if you see a friend talking to someone you know is dangerous and want to warn them without drawing attention, you might say “laço but madi” in Lubunca instead of saying it openly in Turkish”

Burak Alp Çakar is a PhD student at Linköping University. He is researching Lubunca, a queer language that is used by a part of the LGBTQ+ community in Turkey.

“It is used in the queer community. Some refer to Lubunca as slang, some say it’s a code, and for others it is a language.”

Essentially, it is a collection of around 500 words sourced from 12 different languages. Lubunca is a relexicalized language where Turkish grammar is used together with newly introduced loanwords. In addition, original meanings of the words are changed and encoded with queer experiences.

“Koli, for example, comes from Turkish, and in Turkish it means cardboard box. But in Lubunca, it means sexual partner or date or customer or something along those lines.”

Traditionally, you could only learn Lubunca if you were close enough to people who used Lubunca and gained their trust.

“You had to be in certain places or communities. For example, queer activism circles.”

And that was how Burak first discovered the language. 9 years ago, he heard someone say something when he was in Turkey that he didn’t understand.

“It wasn’t Turkish or English, it didn’t sound like Kurdish or Arabic. I had no idea. I inquired, and they were kind enough to share it with me. You have to be close to the queer community to get access.”

ܲܲԳ an "open secret"

A man and his reflection, he standing near a brick wall. Karin Midner

Nowadays, most of the words are available online. If you go to Google and type in Lubunca Dictionary, you can see a whole list of words, and you can teach yourself. So, is it still a secret?

“The transition from secrecy to visibility and what it means is one of the focuses of my research. Because yes, it’s out there, for people outside the queer community to learn. Influencers with millions of followers use Lubunca on their posts on YouTube and Instagram. So nowadays it’s more like an open secret. But so far, I haven’t seen anything that would indicate that other people use this knowledge against the community.”

A group of people haveing a festval in a dark forest. Burak Alp Çakar
A secret Lubunya festival in the forest where the participants uses Lubunca.
During recent fieldwork in Turkey, Burak encountered something very surprising. A “new version of Lubunca” is spoken by a small group of trans women. For Burak, it was a reminder of how language can remain a tool for protection, community, and survival. Despite the more popular version of Lubunca being out there, there remain secret variants of Lubunca scattered across Turkey.

“They only shared three words with me and told me to keep away from this new form of Lubunca. Considering the situation in Turkey, this is a perfectly reasonable request, and I respected their wishes. It’s nice to see how Lubunca has become a bigger part of the queer subculture in Turkey – people use it for fun, it’s online, and written on the posters that people carry in pride parades. It is empowering in a way. But there are still people who need the secrecy, especially trans women in the entertainment industry and sex workers. I guess that the linguistic gap caused by the popular version of Lubunca becoming an open secret has been filled by this new variant of Lubunca.”

A strong belief that research can make a difference

“I want Lubunca to be taken seriously, to be put into the academic crucible, alongside more well-researched queer languages like Polari and so on. I want to showcase the emancipatory potential of this queer language, how it makes people, in very simple terms, happy, more comfortable with who they are, and how it enriches queer subculture in Turkey.”

Lubunca is an important part of the queer subculture in Turkey. You need to know about it to know about the community, see the activities and the connections.

“The language bleeds into the culture, the culture bleeds into the language, so they’re all very interconnected. I want to highlight this connection and what it means for the fight against oppression, suppression, and violence.

Fact

Research methods

Burak’s mindset has changed during those years of researching. Today, he uses a wider lens when he is collecting information and exploring how different aspects are connecting.

“In the beginning, I was very focused on interviews, but after spending time in the Language and Culture research environment at LiU, and after setting out from my fieldwork, I have begun to see things differently. Lubunca calls for gentle excavation and not total extraction. It is a delicate subject. Instead of constantly squeezing the community for information, I work mostly with what’s already out there.”

He has since adopted a scavenger approach, which means that what he considers to be data is very diverse and his methods are interdisciplinary; in addition to recorded interviews, he observes the use of Lubunca in queer-identified spaces like queer clubs and cruising streets and makes field notes. He also collects artifacts that have Lubunca on them, like posters advertising events like drag shows, as well as banners from the pride parades.


Security

Burak describes how his research sometimes places him in situations where safety cannot be guaranteed, particularly during fieldwork at Pride parades in Turkey.

To protect his participants, he builds trust gradually through informal conversations before meeting in discreet, participant‑chosen locations.

All material is stored securely, and his experience from earlier protest environments helps him assess when to approach and when to withdraw.

How people use the language Lubunca

The language is used for different purposes:

  • A secretive function that provides a linguistic haven where people can talk about sensitive matters free of “policing”, ridicule, and judgment. In other words, you can mask what you are saying for different reasons.
  • The activist part, which has recently become very prominent. These days, you can’t go to a pride parade or a protest without seeing Lubunca written on a banner or spoken as part of a slogan participants chant along the way
  • An indexical function, where you signal your membership in the community through the use of Lubunca. Speaking Lubunca comes with baggage; people make certain assumptions if they recognize someone speaking Lubunca.
  • An emotional belonging dimension, whereby people speak Lubunca for fun because they think it simply sounds nice. It makes them feel better about themselves – more queer. One of the people who took part in the research described using Lubunca as “It’s like your subscription to being queer goes from silver to platinum.” It somehow amplifies your queerness.

A man standing in front of a body of water. Photographer: Karin Midner

Doctoral studies

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